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Churches of Santo Tomás y El Calvario

On the east side of the main square is the Spanish-colonial style of the Church of Santo Tomás and its monastery built by Dominican friars in 1540 on a pre-Hispanic archeological site. It is customary that the locals enter the church through the main entrance after climbing the 18-step semi-circular stairway that represent each of the months of the Mayan calendar. Visitors enter through the side entrance.

Across the plaza is the smaller El Calvario Chapel used exclusively by the Maya for both Christian and Maya rights.
In accordance with indigenous practices, a Maya Chuch-Cajau priest who clings strongly to his ancestors’ faith arrives with his family. On the lowest step of Santo Tomás Church, black smoke rises from a crude stone altar. The Chuch-Cajau and his family approach the altar. He begins his prayers and burns corncobs. The wife and daughter squat and the boy kneel at his father’s side. Then he begins to turn to each point of the compass and feeds the flaming embers with joc-pom (copal). Now he is sure that the smoke will be carried to the spirits of his ancestors so they will come to plead with his to the divinities. He pleads to Santiago (St. James) so that his prayers will travel enclosed in the smoke. Now the son fills the incense burner with copal embers and the group walks up the narrowing steps to kneel in front of the open entrance to the church.

Baile de la Conquista

                                                           CHURCH OF SANTO TOMÁS

The Chuch-Cajau swings the censer from which the aromatic smoke of the incense unfurls carrying his thanksgiving prayers to the approaching spirits of his ancestors for the land they willed him and for the corn it has borne.
Trailing slowly is a woman with her little son. She carries a censer in one hand and kneels alongside the Chuch-Cajau. She tried to recite prayers that were never taught to her, because she is just a woman. Tradition wills that only the men of her tribe be blessed with this gift; and now that her husband has left her alone in the world, she must pray for her little family, for their needs praying to her husband's spirit. The Chuch-Cajau looks over his shoulder and wonders if the prayers of a mere woman are auspicious to the divinities. She continues swinging the incense burner, praying as best she can.

The Chuch-Cajau and his son finished sowing the blessed seed on their small plot of land the day before. Today he must offer prayers for a bountiful crop. He knows that the sun rises from the east, symbolizing birth. He knows that he must face the same directions so that his prayers will reach the desired deity.

Baile de la Conquista

                                                       PRAYERS IN SANTO TOMÁS CHURCH

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